Islam denounces terrorism God forbids murder of innocents [Archives:2002/49/Last Page]
December 2 2002
BY HARUN YAHYA,
AUTHOR
… if someone kills another person – unless it is in retaliation for someone else or for causing corruption in the earth – it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. Our Messengers came to them with Clear Signs, but even after that many of them committed outrages in the earth. (Qur’an, 5:32)
..those who do not call on any other deity together with God and do not kill anyone God has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment. (Qur’an, 25:68)
As the verse suggests, a person who kills innocent people for no reason is threatened with a great torment. God informs us that killing even a single person is as evil as murdering all mankind on earth. A person who observes God’s limits can do no harm to a single human, let alone massacre thousands of innocent people. Those who assume that they can avoid justice and thus punishment in this world will never succeed, for they will have to give an account of their deeds in the presence of God. That is why believers, who know that they will give an account of their deeds after death, are very meticulous to observe God’s limits.
God Commands the Faithful to be Compassionate and Merciful
Islamic morality is described in one verse as:
Then to be one of those who have faith and urge each other to steadfastness and urge each other to compassion. Those are the Companions of the Right. (Qur’an, 90:17-18)
As we have seen in this verse, one of the most important features of the morality that will lead believers to salvation on the Day of Judgement and to enter into paradise is “being one of those who urges each other to compassion”.
The true source of compassion is love of God. A person’s love of God gives rise to his feeling love for the things He has created. Someone who loves God feels a direct link and closeness to the things He has created. This strong love and closeness he feels for the Lord, who created him and all mankind, leads him to display a pleasing morality, as commanded in the Qur’an. True compassion emerges as he lives by this morality. This model of morality, full of love, compassion and sacrifice, is described in these verses:
Those of you possessing affluence and ample wealth should not make oaths that they will not give to their relatives and the very poor and those who have made emigration in the way of God. They should rather pardon and overlook. Would you not love God to forgive you? God is Ever-Forgiving, Most Merciful. (Qur’an, 24:22)
Those who were already settled in the abode and in faith before they came, love those who have migrated to them and do not find in their hearts any need for what they have been given and prefer them to themselves even if they themselves are needy. It is the people who are safe-guarded from the avarice of their own selves who are successful. (Qur’an, 59:9)
… those who have given refuge and help, they are the true believers. They will have forgiveness and generous provision. (Qur’an, 8:74)
Be good to your parents and relatives and to orphans and the very poor, and to neighbours who are related to you and neighbours who are not related to you, and to companions and travellers and your slaves. God does not love anyone vain or boastful. (Qur’an, 4:36)
Charity (zakat) is for: the poor, the destitute, those who collect it, reconciling people’s hearts, freeing slaves, those in debt, spending in the Way of God, and travellers. It is a legal obligation from God. God is All-Knowing, All-Wise. (Qur’an, 9:60)
This high level of morality that is demanded from believers, described in the Qur’an, stems from their deep love of God. Thanks to their devotion to Him, they scrupulously abide by the morality revealed by Him in the Qur’an. Believers never try to make people feel indebted because of the compassion they demonstrate and the help they offer people, and do not even expect to be thanked. Their true aim is to try to gain God’s good pleasure by means of the morality they exhibit, because they know that they will be called to account for that morality on the Day of Judgement. In the Qur’an, God has expressly revealed that hell will be the outcome for those who knowingly refuse to live by the morality of the Qur’an:
“What has brought you into hell-fire?” They will say, “We were not among those who prayed and we did not feed the poor.” (Qur’an, 74:42-44)
Continued on next week
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